Talk:Sarasvati-Sindhu Civilization

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Revision as of 20:58, 24 September 2021 by Himanshu Bhatt (Talk | contribs) (Religious Convictions)

By Swami Harshananda

The Indus Valley Civilization was the first civilization to implement architectural designs for creating entire cities. The most popular of its cities were Harappa and Mohenjo Daro in modern Sind state, and Dholavira and Lothal in modern Gujarat. It is 8000 years old.[1]

From their discovered artifacts found in the early 20th century we have a good idea of what their religious customs were like. Three lingas dating around 5000 years old were found in Harappa, the famous Pasupati Seal was found there too, while Mohenjo Daro contained the ceremonial Great Bath, fire altars were found in Kalibangan, and Dholavira contains a ceremonial well for purification purposes.

Massive and constant flooding, due to sea levels rising, was the major reason for abandoning the cities and relocating to other urban centres. From the devastation of flooding, its residents migrated and many of the Sindi migrants were the ones who had spread the Indo-European languages from their homeland in the Indian Subcontinent to the Middle East and Europe. Some of its residents had also migrated by sail in a 30° pathway fron Mohenjo Daro to Giza (Egypt), Machu Pichu (Peru), and Easter Island. In the latter two are where Indus Valley scripts were found.

First Evidence of Indus Valley Civilization

Indian shoreline before submersion from sea levels increasing, which began after end of last ice age in 10000 BCE.
Dr. Glenn Milne of Durham University depicts and points at receding Indian shore from sea level rises.

During the middle of the 19th century, two British engineers who were in charge of constructing a railway-line, got the mounds at Harappa.[2] While digging for the burnt bricks to be used as ballast, they explored the unknown facets of the history of India. It was a great and exciting discovery. Suspecting the existence of the remnants of an ancient civilization, systematic excavations were undertaken during A. D. 1921-22 by the Archaeological Department of India. These excavations led to the detection of a proto-historic city now called as ‘Harappa’.

Archaeological Sites in India

Further excavations over the next few decades in about 80 sites all over India revealed some more pre-historic cultures and civilizations. However, almost all the cultures cognate to the discoveries at Harappa. These findings were concentrated to the Sind, Baluchistan and Punjab areas now in Pakistan. A few were also found in Gujarat and Rajasthan of India.

The most extensively researched findings are at Harappa and Mohenjo Dāro so far. The other sites are at Kalibangan (Rajasthan), Lothal, Rangpur (both in Gujarat), Bahawalpur Chānhu Dāro, Amri, Ali Murad, Pandi Wahi, Dabarkot and Quetta (all in Pakistan now).

Overview of Discoveries

The archaeological findings at various levels or depths have been assigned to different periods of history. The oldest of these findings is from 4000 B. C. and the most recent one is from 2200 B.C. Several conjectures have been made by the European scholars regarding the nature and culture of the civilization. They have a mixed opinion about this civilization and culture being pre-Aryan and pre Vedic. They became famous as Draviḍians. The scholars opine that this civilization was destroyed by the invading Aryans around 1500 B. C. However, detailed researches based on the various discoveries have revealed that Harappan culture and allied sites was a continuation of the Vedic culture in it's later phase. The Aryans were indigenous people who had always lived in the Indo-Gangetic plains.

Harappan Civilization

Harappan civilization might have disappeared due to the drying up of the Sarasvatī river. It happened due to the disturbance of the ecological balance and severe climatic changes resulting in a great famine probably during the period 2200-1900 B.C.

The Harappa town was a square of about 1.5 kms. (0.9 mile) on each side and 4.8 kms. (3 miles) in circumference. It was laid out in a grid pattern of the streets. The houses were built of burnt bricks whose dimensions conformed strictly to the Kāśyapa Samhitā. The dimensions of the bricks were 11.75" x 5.25" x 7.5" and two other sizes. The houses had only one main door for entrance fixed on the side lanes. There were courtyards inside and the windows opened to the streets. Small houses had just two rooms whereas the bigger ones could have even twenty five rooms. Bathrooms, latrines and sanitary arrangements were very good. Apart from bricks and mortar, wood was generously used not only for construction purposes but also for a wide range of furniture like cots, chairs, stools, tables and easy-chairs. Firewood and charcoal were in use in the domestic stoves. Rooms were often set apart for the purpose of worship.

Roads were straight and well maintained. Special chambers had been constructed for the collection and disposal of garbage. One of the most striking features of the Harappa town was its big granary or warehouse. There were 12 granaries arranged in two parallel rows with proper arrangements for ventilation and passages of approach. There were grain millers built on brick platforms where wooden pestles were used for crushing the grains.

Mohenjo Dāro Civilization

Mohenjo Dāro means ‘the mound of the dead’. It is situated on the west bank of the Indus river about 600 kms. (375 miles) to the south-west of Harappa. This site is larger and better preserved than Harappa. The layout is strikingly similar to that of Harappa.

The chief attraction of this site is ‘The great Bath.’ It was built of brick set in gypsum mortar with a damp-proof course of bitumen. The dimensions were 54 by 33 meters (177 by 108 ft.). The outer walls were massive having thickness of 2 to 2.5 meters (7 to 8 ft.). In the center there was an open paved quadrangle with verandahs on the four sides. At the back of the verandahs, galleries and rooms were situated. In the center of the paved quadrangle there was a large swimming bath of 11.8 by 7 meters (39 by 23 ft.) dimensions. The swimming pool was lined by finely dressed brick laid in gypsum mortar and covered with bitumen. Steps leading to a low platform were also constructed for the convenience of the bathers. Arrangements for some kind of steam-bath were also found.

Salient Features of Indus Valley Civilization

Swastikas are found throughout Harappa.


The soldiers used weapons as bows, arrows, spears, axes, maces, catapults and slings. Weights and measures had been standardized. One scale discovered in the ruins had very accurate markings. Trade and commerce through land and sea were quite flourishing. Contacts had been well-established with Sumeria, Babylonia and Egypt for trade and commerce.

Culture and Arts

People were good at arts and crafts. This can be surmised through the various well-finished toys unearthed from the ruins. Chānhu Dāro town was famous for this. Music and dancing were also known to them. One can deduce from the figures found that the stringed instruments resembling a vīṇā (lute), cymbals, mṛdaṅga (drum) were in use. Pots and jars with various drawings and paintings have been recovered from the site. Various traditional Indian games like dice-game were known to them.

Religious Convictions

“Taken as a whole, [the Indus Valley people’s] religion is so characteristically Indian as hardly to be distinguished from still living Hinduism.” - Sir John Marshall, IVC archeologist

Lingas found from the Indus Valley Civilization.
Meditative seals of a horned-deity (Shiva) found at Mohenjo Daro.
A comparison of the Pashupati seal with later crafts.
Terracotta horned-deity (Shiva) seals.
Animal-taming seals of Indus Valley.
Similar to Hindu temples, the IVC site of Mohenjo Daro had a ceremonial bathing pool in the city centre wherein citizens bathed to ritually cleanse themselves, just as Hindus in temples such as, Ekambareswarar or Devi Talab Mandir do today.

Coming to the religious beliefs, worship of Śiva-Paśupati and his liṅga form, and Goddess Durgā, as well as spiritual symbolism of certain animals and trees like bison, fish, serpent, holy basil (tulasī) and peepul tree seem to have existed. A seal of people bowing before a tree was found in Ganweriwala.[3]

Presence of Shaivism

Many scholars such as Marshall associated Pashupati seal with Shiva because of its following features: (1) three faces (2) the attitude of yoga (3) ithyphallicism (4) connection with animals (5) pair of horns.[4] Shiva's association with the 'Pashupati seal' is that the seal reads "Lord of the Cattle" and "Lord of the animals" and Shiva has been described as both the lord of cattle and animals. The Pashupati seal also depicts the mendicant in the yogasana which is another attributed associated with Shiva from scriptures. In reference to the bulls that appear on the Indus Valley seals, archeologists have linked them to Shiva as the bull is associated with him in scriptures. In the Rig Veda, Shiva (Rudra) is termed Vrishaba or "bull."[5] Shiva connection with the three heads on the Indus Valley yogi seal is that Shiva has been described and portrayed a three-headed in certain parts of history. For example, in the an Elora temple he is depicted with three heads.[6] Ahmuvan

Rudra in the Vedas has been described as a hunter and tamer of animals.[7]

Standing meditative seal
File:Standing meditative seals of Mohenjo Daro.jpg
Meditative seals of Mohenjo Daro.
Standing figurine of IVC and a much-later one of Bastar (Chattisgarh.)

The standing yogic position in Hindu scriptures is associated with Shiva and has in earliest occurrences been mentioned as the sthanu asana. Shiva has repeatedly been called Sthanu in several scriptures.[8] That Shiva's standing pose is a meditative penance is clear from the pose being associated in Kalidas' literature as "Tapasvinah Sthanu"[9] and tapasvin is the term for a mendicant. Also Shiva as Sthanu in Kalidas' literature has been described as "Sthanu sthira-bhakti-yoga-sulabha" meaning "attainable through devotion yoga."[10] In modern Hindu yoga too the standing yoga asana is applied and called samabhanga asana[11] and tadasana.

Hindu symbolism

King-Priest Artifact
Priestly meditative bust of Harappa. This resembles the depiction of Hindu ascetics, who are often depicted wearing the mala (beads) on their biceps and marks on their foreheads. The IVC bust like the image of Vyasa wears a strap on his bicep and a sanyasi robe on the other, and both are wearing iconography on their foreheads.

Apart from the Shiva icons, others present can be seen on depicted on tokens and the IVC walls.

The priestly meditative bust of Harappa depicts a clergyman in meditation. Apart from appearing as performing yoga, the figure is represented as the clergyman wearing a garment much like the garb of the sanyasi that goes over 1 shoulder. Further, the figure is wearing bands on his head and his biceps just like a Shaiva cleric that wears the vibhuti across his forehead and biceps.

Yogic figurines
File:Yoga figurines of Harappa.jpg
Yoga figurines of Harappa compared with another depiction of yogic postures.

These emblems both clockwise and counter-clockwise are found across the IVC sites on tokens and walls.

Talk:Sarasvati-Sindhu Civilization
They are mentioned as early as the Rig Veda.

We invoke him who may bring us welfare. May the respected Indra guard our welfare, May the omniscient Pushan guard our welfare, May the Universal Creator guard our welfare, May the Great Protector bring us welfare.

Talk:Sarasvati-Sindhu Civilization

Yajur Veda 25.18-19


Some writers have dismissed the idea that residents of the IVC were Hindus because they did not have temples to worship in. Most Hindus of the ancient era did not worship in temples but propitiated God or gods through mantras and certain ceremonies however.

"As they have few ceremonies, and no temples, they have no religious veneration derived from visible objects or local attachments." - Arrian[12]

Script or Language

One enigmatic aspect of the Indus Valley Civilization is the script discovered on the various seals. All attempts over the last few decades by eminent paleographers to decipher them, have not yielded many results. It is difficult to say whether the seals were amulets containing some mantras or it is some kind of the earliest form of Brāhmī script.

Staple Diet

This civilization was more ancient and comprehensive than the ones of Egypt, Sumeria, Assyria and Mesopotamia. People were mostly vegetarians and many others consumed fish also. Apart from wheat, barley and rice, they grew several varieties of fruits and vegetables like pumpkin, dates and coconuts. They wore clothes made of cotton, jute and fibres.

Appearance of Men & Women

Several varieties of dressing hair were common among the women. The ornaments used to decorate them were girdles, ear-rings, bangles, necklaces, nose-rings, anklets, hairpins and beads. Turbans and head-dresses were used by women. The use of metals like gold, silver, lead, tin, copper, nickel, bronze and many precious stones like diamonds, rubies, emeralds and topaz was well-known to them. Shaving razors and highly polished mirrors were made out of these metals.


Dead bodies were disposed through cremation, burial and the system of leaving the bodies to be eaten up by birds and animals seem to have existed. Bodies of babies and little children were generally interred in pots and then buried.


One can conclude that the Indus Valley Civilization and Culture represents the later phase of the Ṛigvedic culture. There is no clinching evidence to support the views by the European scholars based on insufficient evidence or wrong assumptions.

Related Articles

External resources


  1. "Indus era 8,000 years old, not 5,500; ended because of weaker monsoon" By Jhimli Mukherjee Pandey | TNN | May 29, 2016, 01.37 AM IST
  2. Harappa is presently located in Pakistan.
  3. All About: The Incredible Indus Valley By P. S. Quick
  4. P. 79 Calcutta Review By University of Calcutta
  5. P. 89 The Concept of Rudra-Śiva Through the Ages By Mahadev Chakravarti
  6. P. 461 The Cave Temples of India By James Burgess
  7. P. 21 The Presence of Siva By Stella Kramrisch
  8. P. 33 The Concept of Rudra-Śiva Through the Ages By Mahadev Chakravarti
  9. P. 104 The Birth of Kumāra By Kālidāsa
  10. P. 14 The Megha-Dūta of Kālidāsa By Kālidāsa
  11. P. 16 The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen
  12. P. 352 "Remarks on the Influence of Climate: Situation, Nature of Country" By William Falconer; Way of Life, Book 5, Chapter 2
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore